TERMBASES
Fraternal duty is obedience to, and love and respect for one’s elder brother. To observe this, the younger brother must follow an elder brother’s guidance and orders. Fraternal duty should be rooted in the heartfelt love and respect for an elder brother. Confucians often speak of “fraternal duty” and “filial piety” together, believing that together they are the foundation for cultivating personal moral integrity, and are the basis for maintaining and strengthening family ethics, extending even to the political order.
The basic meaning of the term is love for others. Its extended meaning refers to the state of harmony among people, and the unity of all things under heaven. Ren (仁) constitutes the foundation and basis for moral behavior. It is also a consciousness that corresponds to the norms of moral behavior. Roughly put, ren has the following three implications: 1) compassion or conscience; 2) virtue of respect built upon the relationship between fathers and sons and among brothers; and 3) the unity of all things under heaven. Confucianism holds ren as the highest moral principle. Ren is taken as love in the order of first showing filial piety to one’s parents and elder brothers, and then extending love and care to other members of the family, and eventually to everyone else under heaven.
Filial piety is obedience to, and respect and love for your parents. To observe this, you must do the following. First, attentively keep your body, born by parents, safe from injury and illness so as to relieve them of their worries. Second, do not go against your parents’ teachings, guidance and requests; obey them even if you do not agree with them. Third, gain fame and become accomplished through moral integrity, so as to highlight their teachings and guidance. Filial piety is rooted in children’s love and respect for their parents. Confucians believe that filial piety is the foundation of a person’s moral integrity and the basis for maintaining and strengthening the parent-child relationship, and even the sovereign-subject relationship.
This term refers to love for one’s kin and particularly for one’s parents. It is a natural affection, and it also refers to the way in which such feeling is expressed. Confucianism holds that such a love should also be extended to others so that it will foster public virtue. Excessive affection for one’s kin, however, can lead to favoritism in one’s conduct. So righteousness is proposed by Confucianism as a means to curb excessive love for one’s kin.
Although brothers may quarrel at home, they always stick together to resist bullying by outsiders. This refers to people who have internal conflicts and disputes can still put together to resist aggression. It gives full expression to the desire of the Chinese people to stick together in time of crisis. In modern times, this expression has been used to symbolize the unity of Chinese nation when facing a survival crisis caused by foreign aggression.